Monday, October 3, 2011

Read Some Emerson - Spiritual Laws, Part 7

Start at the beginning: Read Some Emerson - Spiritual Laws, Part 1

What avails it to fight with the eternal laws of mind, which adjust the relation of all persons to each other, by the mathematical measure of their havings and beings? Gertrude is enamoured of Guy; how high, how aristocratic, how Roman his mien and manners! to live with him were life indeed, and no purchase is too great; and heaven and earth are moved to that end. Well, Gertrude has Guy; but what now avails how high, how aristocratic, how Roman his mien and manners, if his heart and aims are in the senate, in the theatre, and in the billiard-room, and she has no aims, no conversation, that can enchant her graceful lord?

He shall have his own society. We can love nothing but nature. The most wonderful talents, the most meritorious exertions, really avail very little with us; but nearness or likeness of nature, - how beautiful is the ease of its victory! Persons approach us famous for their beauty, for their accomplishments, worthy of all wonder for their charms and gifts; they dedicate their whole skill to the hour and the company, with very imperfect result. To be sure, it would be ungrateful in us not to praise them loudly. Then, when all is done, a person of related mind, a brother or sister by nature, comes to us so softly and easily, so nearly and intimately, as if it were the blood in our proper veins, that we feel as if some one was gone, instead of another having come; we are utterly relieved and refreshed; it is a sort of joyful solitude. We foolishly think in our days of sin, that we must court friends by compliance to the customs of society, to its dress, its breeding, and its estimates. But only that soul can be my friend which I encounter on the line of my own march, that soul to which I do not decline, and which does not decline to me, but, native of the same celestial latitude, repeats in its own all my experience. The scholar forgets himself, and apes the customs and costumes of the man of the world, to deserve the smile of beauty, and follows some giddy girl, not yet taught by religious passion to know the noble woman with all that is serene, oracular, and beautiful in her soul. Let him be great, and love shall follow him. Nothing is more deeply punished than the neglect of the affinities by which alone society should be formed, and the insane levity of choosing associates by others' eyes.

Wednesday, September 28, 2011

Daily Tolle #5


"Nonresistance is the key to the greatest power in the universe. Through it, consciousness (spirit) is freed from its imprisonment in form. Inner nonresistance to form--whatever is or happens--is a denial of the absolute reality of form. Resistance makes the world and the things of the world appear more real, more solid, and more lasting than they are, including your own form identity, the ego. It endows the world and the ego with a heaviness and an absolute importance that makes you take yourself and the world very seriously. The play of form is then misperceived as a struggle for survival, and when that is your perception, it becomes your reality."

Eckhart Tolle, A New Earth, pp.208-9

You might also like: The Power of Now - The Entire Book

Saturday, September 24, 2011

Do You Believe in Magic? Comments on a Psychology Today Article

About a year and a half ago, a friend of mine brought this Psychology Today article (Do You Believe in Magic? : Eckhart Tolle, the Dalai Lama, and the Future of Psychotherapyto my attention and I posted a couple of comments. I'm not sure why--maybe PT reposted the article--but new comments began showing up in my email in the last week or so, and I was moved again to respond to some of the responses posted by the author of the original article, a psychiatrist, Dr. Stephen A. Diamond. I thought you might enjoy reading the exchange:

Your Comments on Tolle

Dear Dr. Diamond,
Spoken like a true Aristotelian.
But perhaps you should read Tolle's books before you comment on them. And if you could refrain from ad hominem attacks on people (even gurus) that would be lovely.
Also, the colorful language you use to subtly slur ideas you don't agree with is probably counter-productive, if your goal is an honest discussion. Probably better to present their ideas objectively and then tell us where you disagree.
Interesting stuff about Jung and the Dalai Lama though. Thanks!
Todd

Reply to Todd

You are welcome for those things you found interesting. But tell me/us: What is your take on this topic?

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