Bizarre Hamas Psychological Warfare Cartoon Spurs Discussion of Non-Violent Protest

This article was originally published by Technorati on 26 April 2010. To see all my Technorati articles, click Lifestyle in the Contents listing on the sidebar.

It seems odd (and cynical, it goes without saying), but Hamas, the Palestinian terrorist organization that controls the Gaza Strip, has seen fit to release this video aimed at persuading Israelis--one supposes--to put pressure on their government to release 1000 Palestinian prisoners held in Israeli jails, in exchange for one Israeli soldier, Sgt. Gilad Schalit, captured by Hamas in June 2006.

I don't think it will work.

Lessons Learned from Franklin Graham and the Pentagon's National Day of Prayer

This article was originally published by Technorati on 23 April 2010. To see all my Technorati articles, click Lifestyle in the Contents listing on the sidebar.

Well it looks like the Franklin Graham-Pentagon National Day of Prayer imbroglio is over. After complaints from Muslim participants and a formal objection by a religious rights group, the Pentagon Chaplain's Office disinvited Graham from the May 6th service.

Perhaps the National Day of Prayer Task Force, which organizes the yearly Pentagon event, acted unwisely in selecting as its Honorary Chairman Graham, who has called Islam an "evil and wicked religion"; has said Muslims are "enslaved by their religion"; and has confirmed his opinion yet again that he believe that Islam is "just horrid."

The decision was especially ill-taken, given that the National Day of Prayer is meant to be an ecumenical endeavor.

Law of Cause and Effect a Tenet of Aristotelian Faith

I went to a religious college for my undergraduate degree. I remember a professor in the Philosophy department answering a question from a student in class, "What in philosophy gives you the most qualms as a man of faith?"

The professor, without hesitation, said, "Immanuel Kant." It would be many years before I would really understand this answer and be in a position to offer the professor a prescription for his troubled mind (though surely he has passed by now, God rest his soul).

His problem with Kant had to do with the latter's view on miracles. Basically, Kant believed that there is no such thing.

Wrote Kant: "If one asks: What is to be understood by the word miracle? it may be explained . . . by saying that they are events in the world the operating laws of whose causes are, and must remain, absolutely unknown to us." (Religion Within the Limits of Reason Alone, Harper Torchbooks, p. 81, cite courtesy of Maverick Philosopher)

In other words, when you see something that appears miraculous, it's only nature functioning according to laws we don't yet understand.

But this view of Kant's is a natural progression from the law of causality (cause and effect), first stated with clarity within Kant's philosophical lineage by our arch nemesis Aristotle. (See The Philosophy of Success elsewhere on this blog). It's Aristotle with whom the professor should have picked his bone, not Kant. Kant's too far gone. He's too far down the line.

Aristotle and Christianity

This is the final section of an article called The Philosophy of Success.

So Jesus had his say and then he was crucified--most of us know the story--and then another religion developed in his name. This is where the story really gets good.

So what do you think that religion did? Do you think they kept up the fight with Aristotelianism that Jesus had started? Far from it.

Christianity plugged along for several hundred years under the auspices of Augustine, Bishop of Hippo, a neo-Plantonist (i.e. pre-Aristotelian thinking; for more information see Radical Academy); along with the inspirational handbook, The Consolation of Philosophy: Revised Edition (Penguin Classics), by Anicius Manlius Severinus Boëthius, also a Platonist.

The Alchemy of Happiness

Jesus (upon whom be peace!) saw the world revealed in the form of an ugly hag. He asked her how many husbands she had possessed; she replied that they were countless. He asked whether they had died or been divorced; she said that she had slain them all. "I marvel," he said, "at the fools who see what you have done to others and still desire you.

Mohammed Al-Ghazali

The Alchemy of Happiness

For those of us familiar with the parables of Jesus from the Christian tradition, this one ain't in there, it's not in the Bible. Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī (1058-1111; that's him on the right) was a scholar of the Islamic tradition. This comes from his book The Alchemy of Happiness. The parable isn't in the Koran either. I haven't located its source other than al-Ghazali.

The phrase "upon whome be peace!" is usually included whenever Jesus' name is mentioned in Islamic texts. The world of Islam views Jesus as a major prophet and the teachings of Mohammed and Jesus overlap quite a bit in many areas.

Technically, Christians, Jews and Zoroastrians are not considered infidels in Islam (kafir in Arabic), but rather "People of the Book." According to Wikipedia, it's even an offense against Islamic law to use the term in reference to followers of these three religions (http://en.wikipedia.org/wiki/Infidel).

Regardless of its source, the parable is a profound commentary on the perishable nature of existence.

For more on al-Ghazali and The Alchemy of Happiness check out this website: http://www.butler-bowdon.com/the-alchemy-of-happiness.html

As always, your comments are welcome. They will be helpful to others.