Friday, February 19, 2010

Let Your Better Self Shine

This article was originally published by Technorati on 12 February 2010. To see all my Technorati articles, click Lifestyle in the Contents listing on the sidebar.

I have a confession to make: I like Shine from Yahoo! I'm pretty sure it's for women, with fruity colors and Cosmo-esque content. But I like it.

I like it because from time to time they post articles like Brett Blumenthal's 6 Personality Traits to Admire and Acquire, articles that point us in the direction of our ideals.

The traits Blumenthal most admires (spoiler alert!) are Selflessness, Tolerance, Genuineness, Sensitivity, Integrity and Humility. She readily admits, however, that the list could be much longer.

This article's title invites the inevitable comparison to Dr. Stephen Covey's 1989 international bestseller The Seven Habits of Highly Effective People. These are habits he recommends, not traits, but there is some overlap.

Thursday, February 18, 2010

The Trouble with Spiritual Teachers

I've just finished a book called A Course in Miracles (the first edition is available online), and I have to say that I am no closer to working a miracle than before I started reading.

It seems to be mostly just one inane non-sequitur after another written in a kind of bible-ese, with a lot of "untos" and "wherefores" and "nors"--lots of "nors"--and awkward syntax that its authors (or as they prefer "scribes") Dr. Helen Schucman (below left) and Dr. William Thetford (below right), must have picked up from contact with the King James Version from somewhere at some point.

I shall select a passage at random to make my point. Let's try this one:

"It is through these strange and shadowy figures that the insane relate to their insane world. For they see only those who remind them of these images, and it is to them that they relate. Thus do they communicate with those who are not there, and it is they who answer them. And no one hears their answer save him who called upon them."

I'm not kidding! I picked that passage completely at random. It goes on like that, meaninglessly, for some 622 long, dense pages. It's gibberish and the intro to the book (also on the website) admits as much:

"The Text is largely theoretical, and sets forth the concepts on which the Course's thought system is based. Its ideas contain the foundation for the Workbook's lessons. Without the practical application the Workbook provides, the Text would remain largely a series of abstractions which would hardly suffice to bring about the thought reversal at which the Course aims."

Tuesday, February 16, 2010

Law of Cause and Effect a Tenet of Aristotelian Faith

I went to a religious college for my undergraduate degree. I remember a professor in the Philosophy department answering a question from a student in class, "What in philosophy gives you the most qualms as a man of faith?"

The professor, without hesitation, said, "Immanuel Kant." It would be many years before I would really understand this answer and be in a position to offer the professor a prescription for his troubled mind (though surely he has passed by now, God rest his soul).

His problem with Kant had to do with the latter's view on miracles. Basically, Kant believed that there is no such thing.

Wrote Kant: "If one asks: What is to be understood by the word miracle? it may be explained . . . by saying that they are events in the world the operating laws of whose causes are, and must remain, absolutely unknown to us." (Religion Within the Limits of Reason Alone, Harper Torchbooks, p. 81, cite courtesy of Maverick Philosopher)

In other words, when you see something that appears miraculous, it's only nature functioning according to laws we don't yet understand.

But this view of Kant's is a natural progression from the law of causality (cause and effect), first stated with clarity within Kant's philosophical lineage by our arch nemesis Aristotle. (See The Philosophy of Success elsewhere on this blog). It's Aristotle with whom the professor should have picked his bone, not Kant. Kant's too far gone. He's too far down the line.

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